[I wonder how] Joseph must have felt as he moved through the streets of a city not his own, with not a friend or kinsman in sight, nor anyone willing to extend a helping hand. In these very last and most painful hours of her “confinement,” Mary had ridden or walked approximately 100 miles from Nazareth in Galilee to Bethlehem in Judea. Surely Joseph must have wept at her silent courage. Now, alone and unnoticed, they had to descend from human company to a stable, a grotto full of animals, there to bring forth the Son of God.
Tuesday, December 17, 2013
Christmas through the Eyes of Joseph, and Mary
Posted on 8:00 AM by Unknown
[I wonder how] Joseph must have felt as he moved through the streets of a city not his own, with not a friend or kinsman in sight, nor anyone willing to extend a helping hand. In these very last and most painful hours of her “confinement,” Mary had ridden or walked approximately 100 miles from Nazareth in Galilee to Bethlehem in Judea. Surely Joseph must have wept at her silent courage. Now, alone and unnoticed, they had to descend from human company to a stable, a grotto full of animals, there to bring forth the Son of God.
I wonder what emotions Joseph might have had as he cleared away
the dung and debris. I wonder if he felt the sting of tears as he hurriedly
tried to find the cleanest straw and hold the animals back. I wonder if he
wondered: “Could there be a more unhealthy, a more disease-ridden, a more
despicable circumstance in which a child could be born? Is this a place fit for
a king? Should the mother of the Son of God be asked to enter the valley of the
shadow of death in such a foul and unfamiliar place as this? Is it wrong to
wish her some comfort? Is it right He should be born here?”
But I am certain Joseph did not mutter and Mary did not wail.
They knew a great deal and did the best they could.
Perhaps these parents knew even then that in the beginning of
his mortal life, as well as in the end, this baby son born to them would have
to descend beneath every human pain and disappointment. He would do so to help
those who also felt they had been born without advantage.
I’ve thought of Mary, too, this most favored mortal woman in the
history of the world, who as a mere child received an angel who uttered to her
those words that would change the course not only of her own life but also that
of all human history: “Hail, thou virgin, who art highly favoured of the Lord.
The Lord is with thee; for thou art chosen and blessed among women.” (JST, Luke
1:28.) The nature of her spirit and the depth of her preparation were revealed
in a response that shows both innocence and maturity: “Behold the handmaid of
the Lord; be it unto me according to thy word.” (Luke 1:38.)
It is here I stumble, here that I grasp for the feelings a
mother has when she knows she has conceived a living soul, feels life quicken
and grow within her womb, and carries a child to delivery. At such times
fathers stand aside and watch, but mothers feel and never forget. Again, I’ve
thought of Luke’s careful phrasing about that holy night in Bethlehem:
“The days were accomplished that she should
be delivered.
“And she brought
forth her firstborn son, and [she]
wrapped him in swaddling clothes, and [she] laid him in a
manger.” (Luke 2:6–7;
italics added.) Those brief pronouns trumpet in our ears that, second only to
the child himself, Mary is the chiefest figure, the regal queen, mother of
mothers—holding center stage in this grandest of all dramatic moments. And
those same pronouns also trumpet that, save for her beloved husband, she was
very much alone.
I have wondered if this young woman, something of a child
herself, here bearing her first baby, might have wished her mother, or an aunt,
or her sister, or a friend, to be near her through the labor. Surely the birth
of such a son as this should command the aid and attention of every midwife in
Judea! We all might wish that someone could have held her hand, cooled her
brow, and when the ordeal was over, given her rest in crisp, cool linen.
But it was not to be so. With only Joseph’s inexperienced
assistance, she herself brought forth her firstborn son, wrapped him in the
little clothes she had knowingly brought on her journey, and perhaps laid him
on a pillow of hay.
Then on both sides of the veil a heavenly host broke into song.
“Glory to God in the highest,” they sang, “and on earth, peace among men of
good will.” (Luke 2:14,
Phillips Translation.) But except for heavenly witnesses, these three were
alone: Joseph, Mary, the baby to be named Jesus.
At this focal point of all human history, a point illuminated by
a new star in the heavens revealed for just such a purpose, probably no other
mortal watched—none but a poor young carpenter, a beautiful virgin mother, and
silent stabled animals who had not the power to utter the sacredness they had
seen.
Shepherds would soon arrive and later, wise men from the East.
Later yet the memory of that night would bring Santa Claus and Frosty and
Rudolph—and all would be welcome. But first and forever there was just a little
family, without toys or trees or tinsel. With a baby—that’s how Christmas
began.
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